Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Ko Te Parata te tangata (Te Parata is the man). In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Ko Kahungunu, he tupuna, he kaiwhakatere waka. The aute was therefore recognized as a very rare commodity and highly desirable. [15] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Meaning: A chief looks well at the head of a large tribe. Applied to a famous visitor and that they are likely not to be seen again. It is a caution to be careful when taking on issues of this magnitude. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. Thus the saying Tara-ao. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Postal Address:PO Box 2406,Hastings 4153. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Mr MacLeod says it's the people within that region who they are targeting. Honoa te pito mata ki pito maoa. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Kill the main combatant, the principal chief. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. 4 0 obj Kua ngaro atu ke ki nga hau e wha, 705. 1009. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. He ika paewai anake hei tomo I roto I te hnaki. He taumata, he whare nui. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Te tohu o te rangatira, he manaaki. 464. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Day 2. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? The presence of a prominent person is in itself a contribution. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. Kia patu ake ki te whai ao, We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Story: Ngti Kahungunu. Haere Mai. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. A powerful friend is of great value in time of need. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Kore te rkau whakairo, kei te tohunga te whakairo. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Here the kahu is a metaphor for a chief. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. An energetic and talented leader, Kahungunu built villages and irrigated the land. Ki ng whakaeke haumi. 2133. Ko Puketapu te Maunga. The sign of a chief is a carved food storehouse in a palisaded p. He rangatira he hoa matenga mu, kia kore koe e whakarrea. 2143 Pkai tara. Tribal leader and prolific seller of Mori land. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Ruapani was the paramount chief of the Turanganui tribes. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Tama tu, tama ora; tama noho, tama matekai. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Waka: Tkitimu. (Whitinui, Glover, & Hikuroa, 2013). It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. You will surely understand. Who can reach a star in the sky so it shall fall below. Covid-19. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. 453. 2275. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. For more information on marae and hap visit the Ngti Kahungunu website. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. Ko Ngati Rangi te Hapu The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. According to Grey, this was a form of invitation to great chief. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Rehua has died. Te ope o te rua Matariki. 1607. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. 440. 33 talking about this. 2351. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Take out the moon. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. The chief has a broad view of affairs not available to one in a lowly position. Like the post in the sea to which the ends of the net are fixed to keep it open. Rakaihikura occupied a pa in Patutahi. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Refers to a visit by a chief and his followers. Here Rehua, stands for a prominent chief who is feasted wherever he goes. His mother was of Ngti Kahungunu. 352. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. They saying, apparently, was the proverbial basis for much union. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). COPYRIGHT| Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. Still relevant today. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Kua whakamiharo a tatou nei ngakau, In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. %PDF-1.5 469. The waka was not permitted to carry any Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. (Videproverb 161,ante). The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Rehua the Antares star is used as a metaphor in the pepeha for chief. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. Physical Address:1A Kitchener Street,Waipukurau. He kk waha nui. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. 1/4. This information is available on the. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Postal Address:PO Box 97,Dannevirke 4942. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. The working chief (or son) flourishes; the idle chief wants food. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Ko mahu te Marae. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. 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